The Land of the Venda - 245km


Photo © Struik Publications
Picture Gallery

THATHE VONDO FOREST

...is a magnificent tract of indigenous montane forest featuring towering common wild quince, Natal fig, knobwood, lemonwood and real yellowwood trees. Originally known as Nethathe, a name meaning ‘the chaser’ or ‘the owner of the Thathe area’, a Venda poem relates how a human-lion used to chase villagers from the forest while they were collecting wood or herding their cattle. The forest is sacred as it is the burial ground of several chiefs of the Netshisivhe family and a place of ancestral worship. Often shrouded in mist, the tangled vines and old man’s beard draped over the trees lend the forest a mysterious atmosphere when the mist rolls in.

LAKE FUNDUDZI

From the viewpoint high up in the Soutpansberg, visitors can enjoy expansive views of Fundudzi, the Sacred Lake of the Venda. Surrounded by mountains, the lake is about 2 km long, 750 m wide and between 4 and 5 m deep. It was formed when a landslide blocked the course of the Mutale River. Lake Fundudzi has been used as a place of worship since the Venda first settled in the area and is associated with many beliefs. The water of the lake is believed to be the remains of the sea that covered the earth before the Creation, and that water from the Mutale River ‘swims’ over the lake, but does not mix with it. Another belief is that it is forbidden to collect water from the lake for domestic use as the container will burst open. Stories abound about Venda baskets (mifaro) which have been seen floating across the lake, and it is said that voices, laughter and the music from shikona dances can sometimes be heard coming from the lake. Among the explanations for the origin of the name Fundudzi is that it is derived from the words fundu (‘to bend’) and dziba (‘large pool’), an apparent reference to the custom, among those who visit the lake, of bowing with their backs to the water and looking at the lake through their legs.

DZATA II

...was established as the second capital of the Vhasenzi clan of the Venda under Thohoyandou after Chief Dambanyika died near the first capital when a cave collapsed during a hunting expedition. After reputed attempts to rescue him failed, he asked to be left to die and the mountain was named Tshiendela, meaning ‘grave’. Built during the late 1700s, Dzata II is characterised by a series of curvilinear walls built from flat stone around the chief’s living quarters, comprising the great hut, huts for the chief’s wives, the chief’s kitchen and various seating places for the chief. Dzata II was abandoned by Thohoyandou’s three sons after the mysterious disappearance of their father, and a new settlement was established by Mphefu at Hanglip, just north of Louis Trichardt.

WYLLIE’S POORT

...is a spectacular natural gateway through the Soutpansberg which was used as a passage from the north by Iron Age people. A nearby Early Iron Age site has been dated at about 1 650 years old. The poort was named after Lieutenant CH Wyllie, who surveyed it for a road in 1904.


Page: 1 SOUTPANSBERG
Rising 700 m above the surrounding plains, the Soutpansberg stretches 130 km from Vivo in the west to near Thohoyandou in the east. Dominating the scenery above Louis Trichardt is the 1 719-m-high Hanglip (‘hanging lip’), a name that is probab ...